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Stress & Mutability
"Man's yesterday may ne'er be like his morrow;
Nought may endure but Mutability" (ll.15-16).
P. B. Shelley's "Mutability" (1814-15; 1816)
Points
for Reflection
Dystopic Revelations
- Are the large-scale catastrophes faced by human societies throughout history more often a function of our own actions, or of forces outside our control?
- How often do dystopia and utopia intersect, or even cohabitate?
- In your experience, what types of stressors prove the most difficult to deal with, and to which do you adapt relatively rapidly?
- How does intense stress affect your perception of reality?
- In what physical environment do you feel the most comfortable? The least comfortable?
- What type of alteration to your body do you fear the most, and why?
- How does humanity redeploy buildings in the midst of a crisis?
- How might humanity redeploy buildings during a lasting dystopia?
- What types of relational dynamics prove most resilient amidst large-scale catastrophes? Marital? Parental? Sibling? Neighborly? Civil?
- Upon which of the following institutions do modern peace and prosperity rely the most? Law enforcement, the justice system, the education system, religious organizations.
P. Shelley's "Mutability" (1814-15; 1816)
- What do the visual and aural similes used by the poet across the first two stanzas share in common? They work together to suggest what about the human condition?
- Does the poetic form of these initial stanzas reflect/reemphasize their thematic content?
- Does the narrator claim that mutability affects the individual human's mind as well as her/his heart?
- What is the tone of this poem? Is Percy Bysshe Shelley's narrator joyful, depressed, or something else?
W. Wordsworth's "Lines Composed A Few Miles above Tintern Abbey" (July 1798; 1798)
- In the first stanza (ll. 1-22), what subject matter does Wordsworth make romantic that would normally seem undesirable? [from this point on, I will assume the narrator of "Tintern Abbey" and the author himself constitute a single voice]
- In what way does Wordsworth anticipate Freud in ll.30-35?
- Be ready to summarize the passage (ll.22-49) in which Wordsworth details the type of feelings and mood which Nature gave him in the rural past and which he has learned to carry into his recent, urban experience.
- In what way does Wordsworth's youthful experience of Nature differ from the manner with which he now responds to it?
- Does the narrator's high appreciation of Nature in lines 93-111 approach a form of idolatrous worship, or does Wordsworth consider Nature primarily as a conduit to something greater/deeper than Nature itself?
- As construed by Wordsworth in the poem's final section, does the most profound type of communion with Nature require solitude, or the presence of others?
Lord George Gordon Byron's "Darkness" (1816; 1816)
- What drastic measures does humanity take to create illumination when utter darkness descends on the world?
- Does humanity band together in the face of this cataclysm?
- Does the behavior of animals mirror that of humans?
- Does their appear to be a way out of this crisis?
R. Browning's "Love Among the Ruins" (1853; 1855)
- What topical focus does this poem share with Percy Bysshe Shelley's "Ozymandias"?
- Does the physical description of this ancient city sound fantastic or realistic?
- Is the culture remembered by the narrator replete with honorable virtues?
- What single vestige of this ancient culture's civilization still exists in visible form?
- Which assumes a louder and more emphatic voice, this poem's implicit indictment or its explicit celebration?
- Is the poem's message as simple as its final line?
- In Victorian Poetry: Poetry, Poetics and Politics (1993), the literary critic Isobel Armstrong suggests that the short, three-syllable anapaests interspersed throughout Browning's poem "Love Among the Ruins" could be removed without changing the essential meaning of the longer, 11-syllable lines that precede them (Armstrong 18). Is this uniformly true, or can you locate exceptions? (Armstrong herself identifies two exceptions: see if you can locate these, and perhaps some others.)
- How do these shorter anapaestic lines alter the poem's tone and theme?
- Armstrong also suggests that this poem "enacts and subverts a contemporary mythos inherited from Romantic values, a myth about the all-sufficing energies of mutual passion and the setting up of private enclaves of feeling against the crude values of threatening culture" (Armstrong 20, my emphasis). Do you agree?
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The Chancel and Crossing of Tintern Abbey, Looking towards the East Window (1794)
J. M. W. Turner
Dr. Paul Marchbanks
pmarchba@calpoly.edu